Posts tagged Cardiff

Isn’t it ironic, don’t you think?

SAN FRANCISCO MAN BECOMES FIRST AMERICAN TO GRASP SIGNIFICANCE OF IRONY – Jay Fullmer, 38, yesterday became the first American to get to grips with the concept of irony. “It was weird,” Fullmer said. “I was in London and, like, talking to this guy and it was raining and he pulled a face and said, “Great weather, eh?” and I thought “Wait a minute, no way is it great weather.” Fullmer then realised that the other man’s ‘mistake’ was in fact deliberate.

Fullmer, who is 39 next month and married with two children, aged 8 and 3, plans to use irony himself in future. “I’m, like, using it all the time,” he said.
“Last weekend I was grilling steaks and I burned them to shit and I said “Hey, great weather!”.

(This joke was copied from Cardiff City FC forum, ’cause it was funny!)

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A fantastic weekend

I took Friday off, and although I was a but nervous before I went to the show in the afternoon, inept, but I was really glad I went and came back feeling inspired. I had stopped doing what I loved because of bad things happening to me and around me, but as it was pointed out to me, I have grown up a lot since I was in college. I’ve had to. You take some knocks, get a bit damaged, and what doesn’t kill you makes you stronger, at least once you’ve shrugged off your complexes. Ok, it’s taken a while but I feel more happy with myself than I have for a long time. At the party afterwards I got to catch up with some old friends, re-establish a few ties, and although I haven’t had a lot of luck recently I am actually not that bad at what I do and I actually left feeling quite appreciated. I’m afraid I had to do a Cinderella, leaving when the night was still young in order to catch the last train home, but in doing so I was spared the mother of all hangovers.

Saturday was a relaxed day. I browsed round the charity shops, bought some magazines, cleaned out the chinchilla cages, went to PC World because my new Mac software required an operating system update, went to Blockbusters, 2 DVD’s, chips on the way home and a quiet night in. Fantastic!

Sunday started with a lie-in, followed by a long walk around a car boot sale in glorious sunshine. I caught the sun on my arms and nose a bit. I brought back a rough surfaced tray for trying felting on, a few candle sticks, a book, some small glass bottles with cork stoppers, and… a spinning wheel – I am so excited over that! I will take a photo soon. :)

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Up in smoke?

On Wednesday a O’Neill’s pub in Cardiff burned down in a fire started by a chip pan. People didn’t realise there was a fire straight away because there has been a lot of dust kicked up from the building works nearby. Most of the staff were on a trip that day so only skeleton staff were manning the pub. Thankfully the pub hadn’t opened for lunch yet by the time the alarm was sounded. The nearby shops, indoor market and department store were all evacuated. Business has been closed in many places today because their stock is smoke damaged. The structural integrity of the shell of the building that burned down cannot be checked yet. I haven’t been into town yet, I will be there tomorrow, and apparently the area still smells a lot from the smoke.

I’ve decided I will go to the exhibition tomorrow, I signed up earlier this week and I’m taking a friend with me. I’ve taken the day off, it’s going to be ok and I’m going to enjoy it! :)

I do have a bad habit of obsessing over relatively small and unnecessary things, stressing and blowing them out of proportion.

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Robin Williamson at Chapter

I got an e-mail on Wednesday for Gems of Celtic Story, an evening with Robin Williamson.

“If you knew him then, you will love him now with his own storytelling
show. He was the first to concentrate on the renaissance of Bardic
style storytelling with harp, continuing to develop in his unique
style to this very day.”

Well, I’d never heard of the guy, so I thought, why not and went along yesterday evening. It was an enjoyable evening. He sang, recited poetry and retold Celtic stories from the Irish Cycles, Fionn McCool and also from the Mabinogion, including Culhwch and Olwen, a story about the nephew of King Arthur eloping with the daughter of a giant.

The stories were very enjoyable, but I found that some of the songs were not to everyone’s taste. Still, all round it was an enjoyable evening.

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FA Cup Final

Sadly, Portsmouth beat Cardiff City in the FA Cup yesterday, but the hype was fantastic and we didn’t mind, because getting as far as we did was rewarding enough.

This is how the flower shop at the end of my road showed their support for Cardiff City on Friday night and Saturday Morning. They made special football themed floral displays:

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The Temples of Cardiff

Yesterday I went on a Faith & Cultural Awareness trip with work. It was a group trip organised through work and we visited a Muslim Mosque, a Hindu Mandir, a Sikh Gurdwara and an Orthodox Jewish Synagogue. The coach turned up late, which meant that we weren’t able to stay in some places as long as others.

Islam – visiting the Mosque
All women had to cover their hair before entering, but men did not. We all removed our shoes. Normally men and women are segregated in the Mosque, but for this trip we were allowed to see all areas of the temple, but as it turned out, if women wanted pray in a Mosque, they could in this one, but had to enter through the back door and pray in the basement. Prayers take place several times per day though the day and night. If one prayer time is missed the prayers must be said at the next session that say. Prayers always take place towards the direction of Mecca, and all adults should make a pilgrimage towards Mecca at least once during their lifetime.

All children, from around the time they can read enter after-school classes from 6pm until 8pm and learn the Koran by heart in Sanskrit writing, even if Arabic is not their original language, so that if the books were ever destroyed they would be able to re-create them without mistakes. This takes great dedication, but it also means that the Islamic community becomes very insular. It seemed sad in a way, the children don’t get much opportunity to mix with other children an people, and it sounded as if the children didn’t have much opportunity to just play.

Some Muslim representatives of the Mosque answered questions in an open session. The questions were not easy and the men answering the questions had to be very pragmatic at times, especially when answering questions about the political views that people hold at the moment – the suffering and conflict. Islams preach peace but also bravery in battle, and the readings are open, it’s like reading a sentence full of similes and trying to pick out the right meanings – which ones are they? The religion versus culture argument came into play frequently.

What would be interesting is to know where Judism and Islam separate, as they both focus on the Old Testament but are very different in their cultural approach.

Hinduism – visiting the Mandir
The Mandir was a great contrast to the Mosque, and was far more airy and light, a lot less oppressive. Faith was also combined with a great sense of fun.

What I found most surprising is when the president of the Mandir told us that Hindus have one God.


When you think about Hinduism you think about pantheons. Hinduism is a very old religion with many gods and goddesses, often separate, sometimes combined and with names which imply which gods they root from. These gods and goddesses are all representations of the aspects, the manifestations of one deity or power. Some see this deity with form, some see it without form.

I was quite taken by this because this is how I see various gods and godesses too.

The Hindus came across as very honorable people. They are lacto-vegetarian, eating products that derive from milk as well as a vegetarian diet. They don’t drink alcohol or take in caffine or anything they can get addicted to, but decaf is ok. They don’t wear leather and don’t permit leather in the temple. I’ve been told that some Hindus are more strict than others. They treat animals as their kin, their brothers. Most do not keep pets as it can turn out very expensive. If an animal falls ill, they must try to heal it with the best of medical knowledge rather than putting it down, even if it costs them a fortune. They must do the best that they can in honoring their animals. This goes some way to explaining the situation last summer in the news where a temple bull fell ill with Bovine TB and they worked hard to protect the bull from the government officials who wanted to take it away and kill it.

Offerings of food are left as gifts to these representations of the gods, and later on these offerings are given back to their worshipers as gifts from the gods. There is no waste. In the temple we visited there was a marble statue of their main representation of deity dressed in bright colours. Each day it is dressed in new clothes as an act of devotion. The jewelry is also changed, but less often and also depending on the occasion.


Women cover their hair in a Mandir. Traditionally men wear turbans, often the colour worn depicts different meanings but turbans are not compulsory. Shoes are removed before entering the temple. They visit the Mandir most evenings and sit in the same room, but enter from different doors and sit on separate sides of room obscured by screens.

The writings of Hinduism are also in Sanskrit symbols. The Swatstika is a Sanskrit glyph with associations of well-being and auspiciousness, the original meaning before it’s use by the Nazis obscured it.

Sikhism – visiting the Gurdwara
The Gurdwara was a new building conversion project that was part completed. The Sikh community were restoring a Baptist church for use as a Gurdwara, and much of the work was being done by volunteers. The building had been split into 2 floors, with the current area for prayer being upstairs. Eventually the main prayer area would be on the ground floor, and upstairs being used for gatherings and study.

In Gurdwaras men and women sit on separate sides of the temple and everyone covers their hair. The men wore triangular bandanas. Shoes are removed before entering the prayer area.


Sikhs have a strong sense of community and look after each other well They take in other Sikh travellers with food and lodging and are good hosts. Much was similar to Hinduism and Bhuddism, but Sikhs follow the teachings of a set of religious guides or Gurus who lived at different times in history and their teachings are also taught within a strong historical context which says much about the times during which they lived.

Judism – visiting the Orthadox Synagogue
After the events of the day the synagogue seemed to be the most familiar setting, and from a Christian perspective, the easiest to relate to. It helped that I’d had some prior experience of the stories and situations related from previously. Stained glass windows rescued from the old synagogue lined one wall. They depicted the symbols of the 12 tribes. The Jewish representative who answered our questions was a very funny and charasmatic man. His humour was that of Stephen Speilberg films.

This synagogue was open to Orthadox Jews only, so if you had two Jewish parents of a Jewish mother you were in, but if only your father was Jewish you could not join. This is a historical reference from times when tribal raids, raping and pillaging was more commonplace – you could tell who a child’s mother was but not necessarily their father. In the Synangogue, married men wear prayer shawls. This makes it easy to see which men were still available! They encourage inter-marriage within the faith.

We were shown the book of Esther written on parchment, a scroll which he was happy to handle not overly delicately as it did not contain the name of God in the story. Each of the scrolls is enscribed by hand and can take 2 years to complete. If mistakes are made they can be scratched off the parchment with a knife and they are written at a rate of around 3 paragraphs a day, not too much as to minimise mistakes. The scrolls are copied from older copies. The synagogue we visited had 5 scrolls. Three were rolled to different points, a bit like using a bookmark, and were used at different times. The other 2 were spare and had come into the possession of the synagogue when others had closed down and amalgamated.

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